English poet (1835-1913)
In a country like our own, where Party Government prevails, it is not easy, indeed it is impossible, for a man of letters to interest himself in politics without inclining, through sympathy and conviction, to one Party in the State rather than to the other; and there are occasions, no doubt, when Party issues are synonymous with the greatness of the Empire, the stability of the State, and the welfare of mankind. But a wise man of letters will do well to stand more or less aloof from all smaller issues, and to avoid, as degrading to the character and lowering to the imagination, Party wrangles that are mere Party wrangles and nothing more.
ALFRED AUSTIN
The Bridling of Pegasus
The bright incarnate spirit of the Morn.
ALFRED AUSTIN
Madonna's Child
Were it not for one's mistakes, one's failures, and one's disappointments, the love one bears one's garden would soon perish for lack of sustenance. Just as you may admire but can scarcely feel tenderly towards uniformly successful people, so for a garden that was always and everywhere equally gaudy or equally green you might entertain wonder, but you would hardly cherish affection. It is one's failures in life that make one gentle and forgiving with oneself; and I almost think it is the failures of others that mostly endear them to us. The Garden that I Love is very perverse, very incalculable in its ways--falling at times as much below expectations as at others exceeding it. They who have no patience with accident, with waywardness, should not attempt to garden.
ALFRED AUSTIN
The Garden that I Love
What, then, is feminine as contrasted with masculine? what is womanly as compared with manly, whether in literature or in life? Men and women have many qualities in common, and resemble more than they differ from each other. But while, speaking generally, the man’s main occupations lie abroad, the woman’s main occupation is at home. He has to deal with public and collective interests; she has to do with private and individual interests. We need not go so far as to say, with Kingsley, that man must work and woman must weep; but at least he has to fight and to struggle, she has to solace and to heal. Ambition, sometimes high, sometimes low, but still ambition—ambition and success are the main motives and purpose of his life. Her noblest ambition is to foster domestic happiness, to bring comfort to the afflicted, and to move with unostentatious but salutary step over the vast territory of human affection. While man busies himself with the world of politics, with the world of commerce, with the rise and fall of empires, with the fortunes and fate of humanity, woman tends the hearth, visits the sick, consoles the suffering—in a word, in all she does, fulfils the sacred offices of love.
ALFRED AUSTIN
The Bridling of Pegasus
In all ages the disposition of the more prosaic minds—by which term I do not mean minds belonging to persons devoid of feeling, or even of sentiment, but persons destitute of the poetic sense, or of what Poetry essentially is—has been to incline, in works of fiction whether in prose or verse, to Realism pure and simple; and the present Age, thanks to the invention of photography and the dissemination of novels that seek to describe persons and things such as they are or are supposed to be, has a peculiar and exceptional leaning in that direction. The direction is a dangerous one, for the last stage of Realism pure and simple in prose fiction is the exhibition of demoralized man and degraded woman. In poetry, thank Heaven, that operation is impossible. No doubt, it is possible in verse just as it is possible in prose, and perhaps even more so; and there are persons who will tell you that it is Poetry. But it is not, and never can be made such. Poetry is either the idealized Real, the realistic Ideal, or the Ideal pure and simple.
ALFRED AUSTIN
The Bridling of Pegasus
It is not the business of a man of letters to take his politics either from a Monarch or a Mob, or to push his fortunes—slightly to alter a celebrated phrase—by those services which demagogues render to crowds.
ALFRED AUSTIN
The Bridling of Pegasus
The French Revolution, as is probably the case with every great political, religious, or social movement, was in its action partly beneficial, partly detrimental. It abolished many monstrous abuses, it propounded afresh some long-neglected or violated truths; and it gave a vigorous impulse to human hope. But it was perhaps the most violent of all the great movements recorded in human annals. Accordingly, it destroyed over much, and it promised over much. In all probability, action and reaction are as nicely balanced in the intellectual and moral world as in the physical, and exaggerated hopes must have their equivalent in correlated and co-equal disappointment. I sometimes think that the nineteenth century now closed will be regarded in the fullness of time as a colossal egotist, that began by thinking somewhat too highly of itself, its prospects, its capacity, its performances, and ended by thinking somewhat too meanly of what I have called things in general, or those permanent conditions of man, life, and society, which no amount of Revolutions, French or otherwise, will avail to get rid of.
ALFRED AUSTIN
The Bridling of Pegasus
The Poet, too, has a garden, and one by no means to be disdained; and Veronica told me that when, the other day, some tactless person asked him which of his works he likes best, he replied, "My garden."
ALFRED AUSTIN
The Garden that I Love
The public look on, a little bewildered; for who is to decide when doctors disagree?
ALFRED AUSTIN
The Bridling of Pegasus
Among the causes that have contributed to divert popular affection and popular sympathy from poetical literature, there are three that deserve to be specially indicated. The first of these is the multiplication of prose romances, which, though so much lower in literary value and in artistic character than poetry, and so much less elevating in their tendency, are better fitted to stimulate the vulgar imagination, and minister more freely to the common craving for excitement. The second cause is the reaction that has settled upon mankind from the fervid hopes inspired by the propagation of those theories and the propounding of those promises which the historian associates with the French Revolution. All saner minds have long since discovered that happiness is to be procured neither for the individual nor for the community by mere political changes; and the discovery has been distinctly hostile to literary enthusiasm. Finally, many poets, and nearly all the critics of poetry, in our time, seem determined to alienate ordinary human beings from contact with the Muse. The world is easily persuaded that it is an ignoramus; and the vast majority of people, after being told, year after year, that what they do not understand is poetry, and what they do not care one straw about is the proper theme and the highest expression of song, end by concluding that poetry has become a mystery beyond their intelligence, a sort of freemasonry from whose symbols they are jealously excluded. Unable to appreciate what the critics tell them are the noblest productions of genius, they modestly infer that between genius and themselves there is no method of communication; and incapable of reading with pleasure the poetry they are assured ought to fill them with rapture, they desist from reading poetry altogether. They have not the self-confidence to choose their own poets and select their own poetry; and indeed in these days, the only chance any writer has of being read is that he should first be greatly talked about. Thus, what between the poets who are talked about by so-called experts, and thus made notorious, but whom ordinary folks find unreadable, and the poets, if there be any such, whom ordinary folks would read with pleasure if they knew of their existence, but of whom they have scarcely heard, poetry has become "caviare to the general," who content themselves with the coarser flavour of the novel, and the more easily digested pabulum of the newspaper.
ALFRED AUSTIN
The Bridling of Pegasus
Have you never, when waves were breaking, watched children at sport on the beach,
With their little feet tempting the foam-fringe, till with stronger and further reach
Than they dreamed of, a billow comes bursting, how they turn and scamper and screech!
ALFRED AUSTIN
"A Woman's Apology", Soliloquies in Song
My virgin sense of sound was steeped
In the music of young streams;
And roses through the casement peeped,
And scented all my dreams.
ALFRED AUSTIN
"A Birthday", Lyrical Poems
No verse which is unmusical or obscure can be regarded as poetry whatever other qualities it may possess.
ALFRED AUSTIN
The Bridling of Pegasus: Prose Papers on Poetry
Passing from the pages of Chaucer to those of Spenser is like passing from some cheery tavern where the ale is good and the jokes are excellent, but a trifle coarse, and the company diverting but a little mixed, to the banqueting-hall of some stately palace, where the wines and meats are of the choicest, where all the guests are of high degree, the women all fair, the men all courtly, and where fine manners and dignified speech leave no place for loud lewd laughter or even for homely familiarity.
ALFRED AUSTIN
The Bridling of Pegasus
She was so steeped in wickedness that she promulgated laws permitting others to act as she herself did, in order to annul the stigma that would otherwise have been attached to her.
ALFRED AUSTIN
The Bridling of Pegasus
What may be called the first principles of poetry having thus been propounded, without any necessity for reaffirming them in the investigation of other conclusions yet to be reached, I may move on to what I imagine will be less familiar and perhaps more original in the search for "The Essentials of Great Poetry." If we carefully observe the gradual development of mental power in human beings, irrespectively of any reference to poetry, but as applied to general objects of human interest, we shall find that the advance from elementary to supreme expansion of mental power is in the following order of succession, each preceding element in mental development being retained on the appearance of its successor: (1) Perception, vague at first, as in the newly born, gradually becoming more definite, along with desires of an analogous kind; (2) Sentiment, also vague at first, but by degrees becoming more definite, until it attaches itself to one or more objects exclusively; (3) Thought or Reflection, somewhat hazy in its inception, and often remaining in that condition to the last; (4) Action, which is attended and assisted by the three preceding qualities of Perception, Sentiment, and Thought or Reflection. In other words, human beings perceive before they feel, perceive and feel before they think, perceive, feel, and think before they act, or at least before they act reasonably, though it may be but imperfectly, and though the later or higher stages may in many cases scarcely be reached at all.
ALFRED AUSTIN
The Bridling of Pegasus
But there is an attitude towards life which does give a poet the chance at least of being greater than either a poet who criticizes life as a pessimist, or than a poet who criticizes it as an optimist. That attitude is one neither of pessimism nor of optimism; indeed, not a criticism of life at all, or at least not such a criticism of life as to leave it open to any one to declare that it is healthful and true, or that it is insalubrious and false. Will Mr. Arnold tell us what is Shakespeare’s criticism of life? Is it pessimistic or optimistic? We are almost alarmed at asking the question; for who knows that, in doing so, we may not be sowing the seeds of a controversy as long and as interminable as the controversy respecting the moral purpose, the criticism of life in Hamlet? Once started, the controversy will go on for ever, precisely because there is no way of ending it. What constitutes, not the superiority, but the comparative inferiority, of Byron and Wordsworth alike, is their excessive criticism of life. They criticize life overmuch. It is the foible of each of them. What constitutes the superiority of Shakespeare is, that he does not so much criticize life, as present it. He holds the mirror up to nature, and is content to do so, showing it with all its beautiful and all its ugly features, and with perfect dispassionateness. Hence his unequalled greatness.
ALFRED AUSTIN
The Bridling of Pegasus
From sunny woof and cloudy weft
Fell rain in sheets; so, to myself
I hummed these hazard rhymes, and left
The learned volume on the shelf.
ALFRED AUSTIN
"Nature and the Book", At the Gate of the Convent and Other Poems
In Shakespeare, as we might have expected, the masculine note and the feminine note are heard in perfect harmony.
ALFRED AUSTIN
The Bridling of Pegasus
Now, as all forms of feeling, and most forms of thought, are reflected in the magic mirror of Poetry, it is only natural that gloomy views of existence, of the individual life, and of the world’s destiny should from time to time find expression in the poet’s verse. There is quite enough pain in the experience of the individual, quite enough vicissitude in the history of nations, quite enough doubt and perplexity in the functions and mission of mankind, for even the most cheerful and masculine Song to change sometimes into the pathetic minor. What I would ask you to consider with me is if there be not a danger lest poetry should remain for long in this minor key?
ALFRED AUSTIN
The Bridling of Pegasus