Anglican priest & novelist (1834-1924)
Human authority may furnish conviction, but never certainty. Divine authority is immutable and infallible.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Personality is, in fact, only a free being emphasizing and recognizing itself as such. Every man makes his own personality, he is to that extent his own creator.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Supreme happiness to reason, that is the Ideal of the intellect, is the attainment of certainty upon every subject and about all things.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The only knowledge man has of his thoughts is by their expression, consequently, every material being that can be conceived by the mind exists or can exist . He may imagine what is incongruous, as the sphinx. But his imagination is a piecing together of realities, not a creation out of nothing.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Christ is not simply God and man, but is God-man indivisibly and simultaneously; that is to say, He is at once the infinite, or the idea of the divine personality, and the finite, or the idea of the created personality. In Him the two personalities are not only welded together, and brought into reciprocal communion, but are emphasized and distinguished at the same time. Without Him the Absolute could not have called the finite into existence, for there would be no mode of passage from the timeless and spaceless, the imponderable and immaterial Being to matter, subject to extension, duration, and gravitation; apart from Him man could not enter into relation with God, for he would be the finite dislocated from the infinite, without connecting bridge.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Every religion is the expression of a want of man's spiritual nature, however uncouth or exaggerated may be the form it assumes. This uncouthness or exaggeration is due to negation of correlative wants. The want itself is the strain after a truth, the hunger of the spiritual nature. The Incarnation assumes to satisfy every one of these wants, and therefore must become a web, of which all philosophies are the warp, and all religions are the woof.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Hell's foundations quiver
At the shout of praise;
Brothers, lift your voices,
Loud your anthems raise.
SABINE BARING-GOULD
"Onward Christian Soldiers"
Now, as a ghost, of course I am invisible, but when I wish for information I have the power of investing myself with the outward appearance of an intelligent stranger, and of assuming the language of the country in which I am sojourning. People who would naturally be shy of a Greek-speaking ghost, might have no objection to impart information to a quiet looking stranger dressed in black, and indulging in broken English.
SABINE BARING-GOULD
Only a Ghost
There is not a single right to be discovered without a duty from which it springs.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Thus there opens out to man a magnificent prospect of advance in the acquisition of truth, beauty and goodness; for if these are three aspects of the Ideal, three indefinite realities never to be attained in their entirety, because by their nature they are infinite, the progress of man in science, art and virtue is without possible limit.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
To create is to love, to will the creature for itself. The creature is therefore willed as its own end. God wills that the creature should be. He wills it in the interest of the creature. He wills its good, and its good consists in the realization of its being.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
And as we perceive that virtue assumes a multitude of diverse forms, this variety discovered in intelligent beings convinces us that the most perfect Being is He who unites in Himself the greatest number, or the sum total, of all these perfections.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Before the world was, God was the Absolute, inconceivable save as being. We cannot attribute to Him any quality, for qualities are inconceivable apart from matter.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Our conception of God being derived from ourselves and the objects affecting us, we can form no idea except one made up of materials furnished by our experience and reflection. Therefore we select whatever powers and qualities we find amongst ourselves, and consider to be most commendable; we separate them from everything gross, material and imperfect, and heighten them to the utmost imaginable pitch; the aggregate of all these makes up our first rational conception of God.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Society is the theatre, obligatory for the emancipation and development of the creative power in man. To reject social life is to deprive ourselves of the power of profiting by the experience of the past and the present.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Time is duration; but duration without something to endure is an absurdity. There can be no time without something existing, whose relation to something else it expresses. Time has no proper existence, and separated from beings, is annihilated. Hence it follows that the infinity we attribute to time has no rational foundation. Infinite time is impossible, indefinite duration is possible.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Before the Fall, wheat grew to a tree with leaves like emeralds. The ears were red as rubies and the grains white as snow, sweet as honey, and fragrant as musk. Eve ate one of the grains and found it more delicious than anything she had hitherto tasted, so she gave a second grain to Adam. Adam resisted at first, according to some authorities for a whole hour, but an hour in Paradise was eighty years of our earthly reckoning. But when he saw that Eve remained well and cheerful, he yielded to her persuasions, and ate of the second grain which Eve had offered him daily, three times a day, during the hour of eighty years.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
Freedom consists in the exercise of the will in overthrowing every opposition which restrains the development of the nature of the creature.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
In the family, from the first, the idea of authority has appeared. Protection and order are requisites of the family; and these cannot exist without recognition of an authority.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Interference with personal liberty for opinions is immoral, for every man has a right to his own opinions and a right to express them; and interference with the liberty of A is only lawful when A has violated the rights of B, and then one interference must exactly balance the other. When an idea takes the knife like Lady Macbeth, it has on its hands a dye which all the perfumes of Araby cannot efface. It has defied morality, and, as its penalty, morality delivers it over to impotence.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity